Michael Savage doesn’t like Palin
Nobody gives better rant than Michael Savage.
Fair and balanced.
If you throw a rock in the air in London on any day of the working week, chances are it will land on a New Media conference. These are primarily social gatherings for the same group of academics and media hangers-on, and you can bet they'll be Twittering... Given seven minutes I opted to make four brief points. Firstly, I noted with dismay the tendancy to focus on the Web. The terms "Net" and "Web" had become interchangeable - but this is more than a semantic discussion. Pinching a phrase from our (first) Adam Curtis interview, I reckoned this was because the media preferred to fantasise about the world rather than report. And the politicians (and bogo-academics who advise them) simply followed suit. Secondly, it was really important to look at where money was being generated. It sure wasn't being generated in abundance on the web by anyone except Google, which now has 85 per cent of the web advertising business. Profitable sites like the one you're reading are exceptions, not the norm. And while "data doesn't pay" is an oversimplification, it's generally true - and we should face up to it. Which means that network operators needed to think about new services we actually want to pay for - or face up to a future where net services cross-subsidised by something (like TV or voice minutes) that is reliable. I noted two forms of escapism in this debate that I thought were just plain weird. There's Net Neutrality, which is an issue that's been described as "Intelligent Design for the Left", for one. It's basically legislation based on technical ignorance that requires people to be nice.Read the whole thing, it's very good.
There is no credible scientific challenge to the theory of evolution as an explanation for the complexity and diversity of life on earth. And while individual scientists may embrace religious faith, the scientific enterprise looks to nature to answer questions about nature. As scientists at Iowa State University put it last year, supernatural explanations are “not within the scope or abilities of science.â€Hence the claims of persecution are groundless. But we Americans love the underdog, so some will root for the ID'ers anyway. Sad. See Volokh and Reason for more. Predictably, the ID response is riddled with falsehoods. The Discovery Institute claims there's an active scientific dispute over descent with modification (there isn't) and that Richard Sternberg and Guillermo Gonzalez suffered reprisals from the science establishment for their support of creationist ideas, Sternberg at the Smithsonian and Gonzalez at Iowa State University. In fact, Sternberg was never employed by the Smithsonian and Gonzalez' failure to win tenure was based on his thin publication record. But we already knew that.
But let’s follow Behe down his solitary garden path and see where his overrating of random mutation leads him. He thinks there are not enough mutations to allow the full range of evolution we observe. There is an “edge,†beyond which God must step in to help. Selection of random mutation may explain the malarial parasite’s resistance to chloroquine, but only because such micro-organisms have huge populations and short life cycles. A fortiori, for Behe, evolution of large, complex creatures with smaller populations and longer generations will fail, starved of mutational raw materials. If mutation, rather than selection, really limited evolutionary change, this should be true for artificial no less than natural selection. Domestic breeding relies upon exactly the same pool of mutational variation as natural selection. Now, if you sought an experimental test of Behe’s theory, what would you do? You’d take a wild species, say a wolf that hunts caribou by long pursuit, and apply selection experimentally to see if you could breed, say, a dogged little wolf that chivies rabbits underground: let’s call it a Jack Russell terrier. Or how about an adorable, fluffy pet wolf called, for the sake of argument, a Pekingese? Or a heavyset, thick-coated wolf, strong enough to carry a cask of brandy, that thrives in Alpine passes and might be named after one of them, the St. Bernard? Behe has to predict that you’d wait till hell freezes over, but the necessary mutations would not be forthcoming. Your wolves would stubbornly remain unchanged. Dogs are a mathematical impossibility.I picture Behe sitting in a corner somewhere wimpering, but his buddy Denyse O'Leary, the ID journalist from Canada, says he "outclasses" Dawkins and calls his dog meditation an "irrelevant riff." Why would it be irrelevant in a discussion of the size and scope of genetic variation? O'Leary doesn't say, but her reasoning would probably go something like this: "Behe doesn't talk about dog breeding!" Indeed he doesn't, and that's a big part of his problem. UPDATE: This post pinged "Uncommon Descent," the ID blog where O'Leary offered her slapdash opinion of Dawkins's critique. After reading this post, the admin of Uncommon Descent removed the trackback; I can see this from my referral log. Perhaps the only way IDers will ever win their argument with reality is to stop acknowledging reality. Not that they ever did, poor dears.
The correspondence with Darwin's friend and theological sparring partner Asa Gray, an American botanist and God-fearing Christian, spans decades, beginning in 1854, five years before the publication of Origin, and continuing until Darwin's death in 1882. Despite Gray's committed Christianity, he went on to become Darwin's greatest champion in the US, where ideas about so-called intelligent design have re-ignited the debate about creationism... The relationship between Darwin and Gray was good natured, if combative. In one letter, Darwin tells Gray: "An innocent and good man stands under a tree and is killed by a flash of lightning. Do you believe that God designedly killed this man? Many or most persons do believe this. I can't and don't." Gray responds: "You reject the idea of design, while all the while bringing out the neatest illustrations of it!" Darwin, rather self-conscious of his large nose, writes: "Will you honestly tell me that the shape of my nose was ordained and guided by an intelligent cause?"Unlike the modern "debate" between scientists and creationists, 19th century discussions of evolution were generally quite calm and respectful. It was all so much easier then, to be sure.
Right! But you're either a network company who don't [sic] want any restrictions, or a content company who doesn't understand the disincentive to building out the networks. There were tons of things proposed that would have made the US just like Europe. These are complex issues. What the consumer wants, in terms of, hey, my network gives me access to everything but it's also very high-speed [sic] -- that's the ideal for us. And as a big company in the industry, it's incumbent -- it's a part of our responsibility is [sic] to learn these complex issues and not let either [sic] the extreme things block what really should happen. The US did have a problem in the 1996 act that it had as an assumption that sub-leasing could do this magic thing, and how did that go? Why is Korea ahead of us? It's a complex thing. I think we're doing the right things. Go and look at the AT&T filing; I haven't looked at it specifically, and see if you think that strikes a good balance.Go and look at the AT&T filing; I haven't looked at it specifically but you should do as I say, not as I do. This guy is not helping to save the Internet from over-regulation and I'd like for him to stop trying. UPDATE: If you want a decent account of the Gates interview, go see Matt Sherman's selective quotes. Note that Gates also said he thinks the AT&T merger agreement "strikes the right balance," but that's another story for another day, Matt never said he was going to be all fair and balanced.
Not too long ago the blogosphere was rocking with the great debate of Intelligent Design vs Darwinism. It was an interesting debate, though I doubt much that anyone had the mind changed. Be that as it may, the whole thing got me thinking, and today ii occured to me: science is dead. We have reached the end of the Age of Science - what will come after, I don't know, but I don't think that we'll ever again have a time when Science is enshrined as some sort of god-like arbiter of right and wrong. The question now: what killed science?It's a nice little rip-off. Nietzsche (and others) said God died in the 19th century, a victim of the enlightenment, global exploration, rational inquiry, and yes, science. But Mark's having none of that high-falutin' science that gives us hoaxes like Piltdown man (and then exposes them), the old-time religion is good enough for him, so he stands Nietzsche on his head. This nonsense is not worth refuting in detail. We'll simply note that church attendance is in decline, especially in Western Europe. In another fifty to a hundred years, science-deniers will be an even smaller and more marginal group than they are now, and this sort of thing will be taught in the history books as the last throes of a doctrine that couldn't adapt itself to the information age. There doesn't really need to be a war between religion and science, and if there is one, religion will lose every time. That's because science can feed people, heal their diseases, extend their lives and enable them to fulfill their wishes. Science can't answer all of our metaphysical questions about meaning and purpose, so religion can still have a role, as long as it doesn't get too uppity. In the hands of fanatics like Noonan, it does and is therefore firmly in the ash bin of history. Certainly, there are wackos at the margins of science who insist on a war with religion, people who insist that descent with modification proves there is no God. And there are wackos who insist that science can instruct us in morality, but they don't represent the spirit of rational inquiry. Noonan wants school children to be taught that the pseudo-scientific Intelligent Design construct is on the same footing as the entire apparatus of evolutionary biology, invoking the Ann Coulter arguments. This is simply nonsense. The evidentiary basis for DWM is enormous, and you can certainly find this out in a few minutes of honest research on the web.
Absent net neutrality and other safeguards...[b]roadband connections would be governed by ever-vigilant network software engaged in "traffic policing" to insure each user couldn't exceed the "granted resources" supervised by "admission control" technologies. Mechanisms are being put in place so our monopoly providers can "differentiate charging in real time for a wide range of applications and events." Among the services that can form the basis of new revenues, notes Alcatel, is online content related to "community, forums, Internet access, information, news, find your way (navigation), marketing push, and health monitoring." Missing from the current legislative debate on communications is how the plans of cable and phone companies threaten civic participation, the free flow of information and meaningful competition. (ed: emphasis added)Note the use of the terms in scare quotes, traffic policing, granted resources, and admission control. These are technical terms that come from the world of network engineering, and we can sure Chester doesn't use them because he wishes to illuminate their importance in the engineering context. He doesn't bother to define or explain, but takes it as given that any such words can only be destructive to "civic participation." The juxtaposition of network engineering language with social policy language is deceptive and inane. It's like arguing that an electrical grid that provides alternating current to the home is responsible for politicians who flip-flop between positions depending on what audience they're addressing. There's a superficial similarity, indeed, but that's where the connection ends. We use admission control and policing on WiFi networks with something called WiFi multi-media (WMM) so that telephone calls and live video streams can happily coexist with web surfing on the same wireless network. Wireless networks don't have unlimited bandwidth, so we have to use some finesse to provide a satisfactory experience to as many people as possible over a common network channel. Network engineering doesn't do this in order to stifle democracy and curb "the free flow of information;" on the contrary, enabling as many people as possible to use the network as they wish to use it has the effect of enhancing free information flow. When we use "admission control" and its related priority system on a WiFi network, we can handle four times as many phone conversations as could without them. Doesn't a phone call to a politician count as "civic participation" any more? Have we now come to a state where the aesthetics of engineering language guide public policy more than the effects of engineering practice? I hope not, but we're getting closer. Chester admits that he wants to government to own Internet access networks, or failing that, that it should control them:
That means we would become owners of the "last mile" of fiber wire, the key link to the emerging broadband world. For about $17 a month, over ten years, the high-speed connections coming to our homes would be ours--not in perpetual hock to phone or cable monopolists.Chester says, in essence, that the government is more likely to control the Internet in such a way that the public can engage in criticism of government actions and policies than anyone else. I see no empirical evidence that would encourage me to accept this article of faith, and plenty that argue for its rejection. In our recent experience, we got to see head-to-head competition between a highly-regulated DSL service and a minimally-regulated Internet access system using cable TV systems, and the less-regulated option emerged as the clear technical winner. Chester uses the language of science to urge us to ignore experimental data, and that's as fundamentally unscientific and irrational as it gets. For extra bonus points, his Center for Democracy and Technology minion Mike Godwin urges network neutrality regulation on the premise that the New York city taxi system is a transportation utopia. That's just silly, and Matt Sherman explains why.